Saturday, August 30, 2014

Why did Jesus curse the fig tree?"

Chronology: [Matthew 21:18-22 & Mark 11:12]

i)      Jesus had entered Jerusalem a day earlier amid the praise and worship of the Jewish people who were looking to Him as the King/Messiah who was going to deliver them from Roman occupation (Matthew 21:1

ii)     Now, the next day, Jesus is again on His way to Jerusalem from where He was staying in Bethany. On His way, both Matthew and Mark record that He was hungry and saw a fig tree in the distance that had leaves on it

iii)    Upon coming to the tree expecting to find something to eat, Jesus instead discovered that the fig tree had no fruit on it and cursed the tree saying, “May no fruit ever come from you again!” (Matthew 21:19; Mark 11:14).

iv)     This took place over two days, with Jesus cursing the fig tree the first day on the way to cleanse the Temple, and the disciples seeing the tree withered on the second day when they were again going to Jerusalem from Bethany(Mark 11:12-14 and Mark 11:19-20).

v)      Upon seeing the tree “withered from the roots up,” the disciples were amazed

Fig tree … Leaves & Fruits

The fruit of the fig tree generally appears before the leaves, and, because the fruit is green it blends in with the leaves right up until it is almost ripe. Therefore, when Jesus and His disciples saw from a distance that the tree had leaves, they would have expected it to also have fruit on it even though it was earlier in the season than what would be normal for a fig tree to be bearing fruit.

Also, each tree would often produce two to three crops of figs each season. There would be an early crop in the spring followed by one or two later crops. In some parts of Israel, depending on climate and conditions, it was also possible that a tree might produce fruit ten out of twelve months. This explains why Jesus and His disciples would be looking for fruit on the fig tree even if it was not in the main growing season.

The fact that the tree already had leaves on it even though it was at a higher elevation around Jerusalem, and therefore would have been outside the normal season for figs, would have seemed to be a good indication that there would also be fruit on it.

Meaning:
Chronologically, Jesus had just arrived at Jerusalem amid great fanfare and great expectations, but then proceeds to cleanse the Temple and curse the barren fig tree. Both had significance as to the spiritual condition of Israel.

i) With His cleansing of the Temple and His criticism of the worship that was going on there (Matthew 21:13; Mark 11:17), Jesus was effectively denouncing Israel’s worship of God.

ii) With the cursing of the fig tree, He was symbolically denouncing Israel as a nation and, in a sense, even denouncing unfruitful “Christians” (that is, people who profess to be Christian but have no evidence of a relationship with Christ).

The presence of a fruitful fig tree was considered to be a symbol of blessing and prosperity for the nation of Israel. Likewise, the absence or death of a fig tree would symbolize judgment and rejection.

Symbolically, the fig tree represented the spiritual deadness of Israel, who while very religious outwardly with all the sacrifices and ceremonies, were spiritually barren because of their sins.

By cleansing the Temple and cursing the fig tree, causing it to whither and die, Jesus was pronouncing His coming judgment of Israel and demonstrating His power to carry it out. It also teaches the principle that religious profession and observance are not enough to guarantee salvation, unless there is the fruit of genuine salvation evidenced in the life of the person.

BSF Lesson 22 (26 Aug 2014)

Warnings to the Religious Leaders

1.      Hypocrisy (Matthew 21: 18-32)

Principle 1: A vibrant relationship with God produces true faith with real results.

2.      Sure Foundation (Matthew 21:33

Principle 2: Anyone who rejects God’s Son will receive God’s judgement!

3.      The Wedding Banquet (Matthew 22:1

Principle 3: Rejecting God’s invitation to come into His Kingdom is to reject God’s only provision for eternal life.

Friday, August 22, 2014

FAITH + ACTION


James 2:17 (NIV)

In the same way, faith by itself, if it is not accompanied by action, is dead.

Wednesday, August 20, 2014

BSF Lesson 21

Rewards & Entry into Jerusalem

1.      Rewards (Matthew 19:23 – 20:16)

Principle 1:  By giving up all worldly things in faith, disciples of Jesus Christ gain more than they could ever imagine – in this life & in eternity.


2.      Costs (Matthew 20:17-34)

Principle 2:  Followers of Jesus Christ are called to serve one another with Christ-like compassion.

3.      Jesus the King (Matthew 21:1-17)

Principle 3: Disciples of Jesus Christ are to worship Him as King with praises and pure lives


Tuesday, August 19, 2014

Matthew 19

Some useful pictures of Matthew 19




Matthew 21:1-17 The Triumphal Entry

 Have taken some excerpts of readings below of the significant of Jesus' Triumphal entry into Jerusalem ....... And it's meaning

What is the significance of the triumphal entry?

Matthew 21:7-11 NIV
[7] They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. [8] A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. [9] The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!" [10] When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?" [11] The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

Jesus’ purpose in riding into Jerusalem was to make public His claim to be their Messiah and King of Israel in fulfillment of Old Testament prophecy. Matthew tells us that the King coming on the foal of a donkey was an exact fulfillment of Zechariah 9:9, “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” Jesus rides into His capital city as a conquering King and is hailed by the people as such, in the manner of the day. The streets of Jerusalem, the royal city, are open to Him, and like a king, He ascends to His palace, not a temporal palace, but the spiritual palace which is the temple, because His is a spiritual kingdom. He receives the worship and praise of the people because only He deserves it. No longer does He tell His disciples to be quiet about Him (Matthew 12:16,16:20), but to shout His praises and worship Him openly. The spreading of cloaks was an act of homage for royalty (see 2 Kings 9:13). Jesus was openly declaring to the people that He was their King and the Messiah they had been waiting 

The story of the triumphal entry is one of contrasts and those contrasts are the application to believers. It is the story of the King who came as a lowly servant on a donkey, not a prancing steed, not in royal robes, but on the clothes of the poor and humble. Jesus Christ comes not to conquer by force as earthly kings, but by love, grace, mercy, and His own sacrifice for His people. His is not a kingdom of armies and splendor, but of lowliness and servanthood. He conquers not nations, but hearts and minds. His message is one of peace with God, not of temporal peace. If Jesus has made a triumphal entry into our hearts, He reigns there in peace and love. As His followers, we exhibit those same qualities, and the world sees the true King living and reigning in triumph in us.

Wednesday, August 13, 2014

BSF lesson 20: Matthew 19 (12 Aug 2014)

Questions About Divorce & Eternal Life

1. Jesus Explains Marriage & Divorce (Matt 19:1-12)

Principle 1: To marry or remain single is a calling from God


2. Jesus welcome the Little Children (Matt 19:13-15)

Principle 2: Followers of Jesus are to welcome children & introduce them to Christ


3. A Mans' True Love (Matt 19:16-22)

Principle 3: To follow Jesus is to release our hold on all things of this world & submit to Him


Tuesday, August 5, 2014

BSF Lesson 19: (Matthew 18) Last Discourse in Galilee

1. The Least is the Greatest (Matt 18:1-14)

Principle 1: everyone in God's kingdom, no matter how lowly or little, is precious to God.



2. Restoring Relationships (Matt 18:15-20)

Principle 2: Humility & prayer pave the way to restore relationships of those who stumble & sin.


3. Forgive as God Forgives (Matt 18:21-35)

Principle 3: Knowing how God has forgiven us, we forgive others in he same way.